Unfortunately, it is difficult to find theologians who wrote about his spiritual autobiography (except some who talk about him in theological dictionaries).
In this respect, we will resort not only to his spiritual autobiography, but also to the most important writings about him, published by specialists in diplomacy, literature and politics. After a short presentation of his life and activity and of the influence of his family on his education, we will try to present the way in which aspects of political theology are emphasised in the aforementioned work and which are some important elements of the author’s conception of this subject. These aspects represent the subject of our research. Apart from the description of his spiritual life, his relationship with God, or his conception of spiritual issues, the work also contains some interesting references to aspects of political theology.
Discovered shortly after his death and published by his disciples in 1963 in an English version in London (at Faber and Faber Publishing House), Markings presents the struggle of the author with himself, illustrated in a great diversity of styles, from haiku poems to short meditations, pastels (lyrics or prose), biblical exegeses and so on. IN HIS DEMARCHE, THE AUTHOR USES INFORMATION PROVIDED BOTH BY HISTORICAL, THEOLOGYCAL OR LAW SOURCES, BUT IT DOES NOT NEGLEGTS OTHER SOURCES THAT, AD LEAST PARTIALLY, APPROACH HIS TOPIC.Īn important personality of the Swedish cultural space and of the world diplomatic space, Dag Hammarskjöld (1905–1961), left to posterity, besides his literary works, his economic and diplomatic contributions, the most important spiritual autobiography from the Swedish protestant space of the 20th century. AREAS LIKE POLITICAL THEOLOGY, MEDIAEVAL HISTORY, RELATIONSHIP BETWEEN CHURCH AND STATE AND FIRST ONE'S CONTRIBUTION TO THE APPARITION AND DEVELOPMENT OF MODERN STATE, ARE ALSO FACED THERE, INSIDE AN ARTICLE THAT AIM IS TO BE AN OVERVIEW OF THE WAY HOW MORALS, PRIVATE AND CIVILE LAW INTERFERED DURING THE CENTURIES AND INFLUENCED THE HISTORICAL DEVELOPMENT OF ROMANIAN SPACE. IT ALSO EMPHASIZES THE PROCESS OF DEVELOPMENT OF CIVILE LAW AND ITS SEPARATION FROM THE MORALS IN THE HISTORY AND IT SPEAKS ABOUT THE CONTEMPORARY SITUATION, BUT ALSO ABOUT SPECIAL MOMENTS OF THE ROMANIAN HISTORY LIKE THE COMMUNIST PERIOD. IN THIS ARTICLE, AUTHOR PRESENTS THE WAY HOW, DURING THE HISTORY, MORALS AND LAW INTERFERED IN ROMANIAN CONTEXT AND SHOWS HOW IN DIFFERENT MOMENTS OF HISTORY, CHURCH WAS THE ONE WHICH, THROUGH THE MORALS ALSO CONTROLED THE CIVILE LAW.
0 kommentar(er)
